By Duane Kelderman
Professor of
Preaching at Calvin Theological Seminary
Forum Spring, 2002
For the past couple of years I’ve been asking
adult education classes I’ve been conducting on sermon-listening, What makes a sermon
a good sermon? I explain that I’m not looking for “the right answer.” Rather, I
want to know how thoughtful listeners honestly evaluate the sermons they hear
week in and week out. The answers I’ve been hearing are very helpful. They fall
into roughly three clusters.
The first cluster of answers defines a good
sermon in terms of communicational
excellence: “A good
sermon is a sermon I can follow. The main point of the sermon is clear. The
sermon is well-organized. The preacher doesn’t speak over my head. The preacher
doesn’t repeat the same point over and over. The preacher uses images, stories
and ways of speaking that keep me listening and move me.” Indeed, today’s
listeners are constantly exposed to the internet, television, and movies that
sizzle communicationally. Some preachers used to say, “My job is just to preach
the Word. It’s the people’s job to listen.” Few preachers talk that way today because
preachers know they must prepare sermons that are not only biblically based but
also carefully designed to win a hearing. Communicational excellence is an absolute
requirement of effective preaching today.
A second way people define a good sermon is
in terms of its biblical
faithfulness: “A good
sermon is rooted in the Bible. It teaches me something from a text of the Bible.
A good sermon is not the opinion of the preacher, it’s a Word from God that has
authority because it’s from the Word of God.” Preachers and churches run into
trouble when they forget that preaching is first and foremost a proclamation of
Scripture. Pity the preacher whose congregation is satisfied with just hearing
a communicationally excellent speech. Congregations must also clearly expect
their pastor’s sermons to set forth the Scriptures. And pastors dare not speak,
except to proclaim a Word far greater than their own words.
The third way people define a good sermon is
in terms of its transformational
power: “A good
sermon changes me. It challenges me to a deeper obedience. It stretches me. A
good sermon brings me closer to God. It deepens my faith. It makes us a better
church. A good sermon makes me a better, more loving person. A good sermon makes me a better kingdom citizen.”
Indeed, preaching that doesn’t call for and lead to transformation is only a
noisy gong and a clanging symbol. A good sermon is not the same as an enjoyable
sermon. This transformative purpose of preaching
reminds me of one of Fred Craddock’s lines: “There are two kinds of preaching
that are difficult to hear: poor preaching and good preaching.” Good sermons call
us to the cross and invite us into a new life in Christ. Spiritual
transformation of course is not just the work of preachers and worshipers. It
is the work of God. Preaching doesn’t change people. God changes people
through preaching. Preachers and worshipers must
approach the sermon filled with awe, humility, and expectancy that the Holy
Spirit will do a great work through this sermon. This involves intense prayer
and spiritual preparation on the part of preacher and worshiper without which
transformational power is sure to
elude everyone.
I find these three criteria for evaluating sermons
helpful. And the challenge today is to apply not just one or two but all three criteria as we preach or listen to sermons. Preachers can’t
get by with saying, “I think I’ll shoot for two out of three of these marks of
a good sermon.” Two out of three does not a good sermon make. In the same way,
only when worshipers understand that a good sermon involves all three of these
marks are they in a position to evaluate whether the sermon they have heard is
a good one. This is another way of saying that worshipers cannot simply sit
back and dare their preacher to wow them with a great sermon. Worshipers must
lean forward and be active participants in the proclamation of God’s Word,
urgently seeking out what word God has for them on this particular Sunday. I
have never heard of a church that didn’t rank good preaching as the most desirable
qualification of its pastor. Only as preachers and congregations do everything they
can to make the preaching event meaningful and life changing will we be able to
speak of “good sermons” in their church.
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